It-teknoloġija li tagħraf l-uċuħ: perikoluża?

San Francisco hi l-ewwel belt fl-Istati Uniti li pprojibiet l-użu mill-forzi tal-ordni ta’ teknoloġija li tagħraf l-uċuh. Probabbilment li ma jdumx ma jkun hemm bliet oħra fl-Istati Uniti li jagħmlu l-istess.

Id-dibattitu f’ San Francisco ilu għaddej. Dawk li jaqblu mal-projibizzjoni huma tal-fehma li din it-teknoloġija mhux biss hi difettuża imma li hi ukoll ta’ theddida serja għad-drittijiet ċivili.

It-teknoloġija li tagħraf l-uċuħ hi invażiva. Fl-istat attwali tal-iżvilupp tagħha għadha difettuża imma għandha l-potenzjal li tkun preċiża 100%. Imbagħad tkun tista’ tintuża mhux biss biex jingħarfu l-uċuħ imma ukoll biex tkun identifikata informazzjoni oħra dwar dawk li jkunu fil-mira.

Riċerkaturi fl-Università Jiao Tong f’Shanghai iċ-Ċina għamlu żmien jesperimentaw b’ritratti ta’ persuni magħrufa bħala kriminali u oħrajn li m’humiex. Bħala riżultat tar-riċerka tagħhom qed jissuggerixxu li t-teknoloġija użata tista’ tidentifika kriminali minn filmati ġodda b’certezza ta’ kważi 90 fil-mija.

Tal-biża’!

Riċerkaturi fl-Università ta’ Stanford fl-Istati Uniti f’estratt minn studju li ser jippubblikaw dalwaqt, jindikaw, li t-teknoloġija għall-għarfien tal-uċuħ hi iktar preċiża mill-bniedem innifsu biex minn ritratti tagħraf l-orjentazzjoni sesswali ta’ persuna. Fir-riċerka tagħhom jgħidu li użaw il-fuq minn 130,000 ritratt meħud minn siti elettroniċi fejn persuni jitkellmu dwar l-orjentazzjoni sesswali tagħhom. Bħala riżultat ta’ analiżi bijometrika, jgħidu ir-riċerkaturi, t-teknoloġija użata kapaċi tagħraf u tiddistingwi l-orjentazzjoni sesswali ta’ irġiel bi preċiżjoni ta’ 81% minn ritratt wieħed. Jekk ikun hemm aċċess għal ħames ritratti, l-preċiżjoni titla’ għal 91%.

Bla ebda dubju, maż-żmien jiġu identifikati iktar applikazzjonijiet possibli ta’ din it-teknoloġija. Meta tkun ipperfezzjonata din it-teknoloġija tista’ tkun għodda tal-biża’ f’idejn reġim awtoritarju.

Il-pulizija fir-Renju Unit, f’dawn iż-żmienijiet, qed japplikaw it-teknoloġija li tagħraf l-uċuħ għall-ordni pubblika.

Big Brother Watch, NGO li taħdem favur id-drittijiet ċivili fir-Renju Unit identifikat li bl-użu ta’ din it-teknoloġija 9 minn kull 10 persuni arrestati kienu innoċenti għax it-teknoloġija ħadmet ħażin. 90% żbalji mhux ċajta f’materja daqshekk sensittiva. Biż-żmien, bla dubju, dan id-difett ikun irrimedjat u dan għax tkun akkumulata iktar data li tagħmilha possibli li jingħarfu l-uċuħ.

Bi sħab mal-Huawei, il-ġgant Ċiniż fil-qasam tat-telekomunikazzjoni, l-Gvern Malti qed ifassal proġett immirat lejn is-sigurtà tal-lokalitajiet: il-proġett Safe Cities. Tlett lokalitajiet jidher li ġew identifikati għall-proġett pilota f’Malta: l-Marsa, San Pawl il-Baħar u Paceville.

Xi xhur ilu, l-Kummissarju għall-Ħarsien tad-Data f’Malta, meta kien intervistat, emfasizza li meta jkun ikkunsidrat l-użu tat-teknoloġija li tagħraf l-uċuħ tinħtieġ attenzjoni kbira biex ikunu mħarsa drittijiet fundamentali tal-bniedem. Huwa emfasizza li kien obbligu tal-Gvern li jistudja din it-teknoloġija bir-reqqa biex ikun aċċertat l-effettività tagħha fil-ġlieda kontra l-kriminalità.

Il-Kummissarju għall-Ħarsien tad-Data huwa ppreokkupat ukoll dwar id-data akkumulta u l-potenzjal li din tintuża ħażin biex tintraċċa l-movimenti tal-persuni u b’hekk timmina d-dritt tal-privatezza.

It-teknoloġija li tagħraf l-uċuħ, bħal kull teknoloġija oħra, tista’ tintuża tajjeb imma tista’ ukoll tintuża ħażin. Tista’ tgħinna nkunu iktar siguri, imma tista’ tgerrem (bla ma nindunaw) id-drittijiet tagħna. Hemm il-potenzjal, imma hemm ukoll responsabbiltajiet kbar.

Bi storja ta’ istituzzjonijiet ta’ bla utilità li repetutament ma kienux kapaċi jieqfu lil dawk fil-poter, ma tantx qegħdin tajjeb.

It-teknoloġija għall-għarfien tal-uċuħ tista’ tikkonċentra wisq informazzjoni (u poter) f’idejn il-Pulizija. Dan jista’ jkun perikoluż jekk il-kontroll fuq l-informazzjoni miġbura ma tkunx waħda qawwija.

Li ninvestu fis-sigurtà tagħna ma jfissirx li għandna nċedu l-privatezza tagħna.

F’din l-era diġitali hu meħtieġ li s-sorveljanza tkun kontabbli quddiem istituzzjonijiet demokratiċi msaħħa. Kif dan jista’ jsir għadu kmieni imma hu essenzjali għax il-Huawei flimkien mal-pulizija jistgħu jiffurmaw team perikoluz għad-demokrazija tagħna. Is-soluzzjoni addottata minn San Fransisco tista’ tkun meqjusa bħala radikali wisq. Imma sakemm ikun assigurat li s-sorveljanza tkun soġġetta għal kontabilità demokratika, ma tantx jidher li hemm soluzzjonijiet.

ippubblikat fuq Illum: il-Ħadd 19 ta’ Mejju 2019

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Facial recognition technology : as creepy as it gets

San Francisco is the first city in the United States to ban the use of facial recognition technology for law enforcement purposes and other US cities may follow suit. The San Francisco debate has been ongoing for quite some time. Those supporting the ban underline that facial recognition technology is flawed and a serious threat to civil liberties.

Facial technology is an invasive technology. In its present state of development, it is weak, but it has the potential to be 100 per cent accurate. It can then be used not just for recognition purposes but also for the profiling of those it is aimed at.

Researchers at Shanghai Jiao Tong University in China have been experimenting with photographs of criminals and non-criminals. It is being suggested by these researchers that the technology they used can identify criminals from new images with an accuracy of 89.5%. It gets creepier and creepier.

Researchers at Stanford University in the United States have indicated in a preview of a Paper they will be publishing shortly that facial recognition technology “is more accurate than humans at detecting sexual orientation from pictures of people.” In their research, they made use of over 130,000 images taken from dating sites on which people give their sexual orientation. On the basis of the biometric analysis made, it is being claimed that the technology in use can distinguish between gay and heterosexual men in 81 per cent of cases from just one photograph. If the number of photographs increases to five, the accuracy jumps to 91 per cent.

Without any shadow of doubt, many more applications of facial recognition technology will be identified and, when perfected, this technology would be the perfect tool for authoritarian regimes.

Currently, the police in various parts of the United Kingdom are using facial recognition technology for law and order purposes. Civil Liberties NGO Big Brother Watch has identified that in nine out of every 10 cases the wrong person was identified. This resulted in 90 per cent of people being arrested as a result of being wrongly identified. Over time, this would be remedied through the use of a larger database which would be accumulated and available for use with the facial recognition technology.

The issues resulting are manifold. In conjunction with Chinese telecom giant Huawei, the government is planning a Safe Cities project. Three areas have apparently been identified for a pilot project: Marsa, St Paul’s Bay and Paceville.

When interviewed some months ago, Malta’s Data Protection Commissioner emphasised that when considering making use of facial recognition technology, great care should be taken in order that fundamental human rights are not infringed. He rightly stated that it was the government’s duty to carefully study the matter in order to ascertain its effectiveness in addressing criminality. He also spoke on the potential misuse of the accumulated data, as this had the potential of tracing the whereabouts of an individual thereby undermining the right to privacy.

Face recognition technology, like any other technology can be used and abused. It can make us feel safer, but it also has the potential to gnaw at our freedoms, without our realising it. There is certainly great potential but there are also enormous responsibilities.

Having a history of practically useless institutions which, time and again, have not been capable of standing up to those in power, is not a good point of departure. Facial recognition technology has the potential of concentrating too much information (and power) in the hands of the police. This may be very dangerous unless data protection oversight is robust. Investing in our security does not require surrendering our privacy.

In this digital age we require our surveillance to be democratically accountable. Whether and how this is done is still to be seen in a public consultation exercise which will hopefully be carried out. It is, however, essential as the Huawei-police tandem can be lethal to our democracy. The San Francisco solution may be seen as being too radical.

However, until such time that surveillance is subject to democratic accountability, there is no other solution.

published in The Malta Independent on Sunday : 19 May 2019

Constitutional reform: identifying the basic building blocks

Malta’s Constitution should be regarded as a living document: one that reflects our values and aspirations. These, naturally, change over time and it is consequently logical that they are reflected in an up-dated Constitution.

Unfortunately, we have only very rarely had the opportunity to consider updates to our Constitution, except in times of political turmoil. The current endeavours of HE President Marie-Louise Coleiro-Preca in leading a steering committee to pave the way for a Constitutional Convention is unique in our constitutional history: it is an experiment which should be allowed to mature.

In its present form, Malta’s Constitution is mostly the result of political backroom dealings and compromises over an almost 60-year time-frame – and the results are, at times awkward. Gaps have developed over the years, that are being exploited by those who seek power at all costs.

In order to improve our Constitution, we cannot start afresh. Our point of departure is the baton handed over by our predecessors, warts and all. It is not easy, as there are many vested interests to be overcome – primarily of those who seek to avoid the adoption of constitutional norms which ensure that authority is at all times exercised in a responsible manner.

The invitation by the President to Alternattiva Demokratika-The Green Party to air its views on constitutional reform at a meeting of the Steering Committee earlier this week was welcome.

AD’s views and proposals on the matter have been in the public domain for quite some time. We need to start at the basic building blocks of democracy. Malta’s electoral legislation needs to change in order to ensure that every vote cast by a Maltese citizen is valued.

Having lived through the political turmoil of the 1980s, I am aware of the difficulties faced in producing a workable solution. The electoral constitutional amendments of 1987 have since been tweaked a couple of times but, however, both the original amendments as well as the improvements made have only served the interests of the PN and the PL. Amendments were always drafted with the specific intention of excluding other political parties from an effective participation in the electoral process and this has to stop.

It is essential to ensure that proportionality between the votes cast and the parliamentary seats elected is not a right reserved for the exclusive perusal of the PN and the PL. This, I submit, is the cause of all the problems faced by our young republic. The deliberate exclusion of alternative voices in Parliament has ensured that Malta’s political engagement has developed into a politics of confrontation, squeezing out the politics of consensus.

This is not all. It is also time to tackle, head on, the issue of gender balance in our parliamentary elections. Humiliating quotas intended to correct results are in my view unacceptable: gender-balanced party lists are the only practical way forward.

In addition to addressing the applicability of proportionality to everything we also require an overhaul of the method of voting. Gender-balanced party lists are used in various European countries specifically to address the gender mismatch in parliamentary representation. Gender balance is not just for man and women: it should also include those who identify themselves with neither of these genders.

A revised Constitution should recognise the fact that, today, the country,  embraces ethical pluralism. Hence, instead of the Constitution being linked to one religious set of beliefs, the Roman Catholic, it should spell out its respect for all religions compatible with the democratic state.

During the meeting with the Constitution Reform Steering Committee, AD emphasised that, unlike in 1964, Malta is now a lay state and this fact should be reflected in the constitutional reform through an abrogation of article 2 of the Constitution. This would reflect the great strides forward made by the Maltese nation as a result of the referendum on divorce, as well as through the introduction and recognition of civil rights for the LGBTIQ community.

Alternattiva Demokratika also discussed the need for the President of the Republic to be elected by an electoral college that is much wider than Parliament. Local Councils should be involved in the election of the President.

Revision of the Constitution should widen the use of the referendum by extending it further to include the introduction of propositive referenda, as a result strengthening the democratic process.

In the coming weeks, Alternattiva Demokratika will be publishing a detailed document containing all of its proposals on Constitutional reform, which will include proposals to strengthen the country’s institutions. Protection of the environment in all its aspects will also feature in such proposals as it is essential that a government that ignores –  or does not give sufficient attention to – the guiding principles in Chapter 2 of the Maltese Constitution should be held accountable.

After five wasted years, the first steps in the process leading to the constitutional convention have at last been taken.

Il-PN fis-sqaq tal-fundamentaliżmu

Adrian Delia appunta lilu nnifsu l-gwardjan tal-morali tal-pajjiż. Għalhekk, qal, li l-PN fil-Parlament ser jopponi l-avviż legali li jintroduċi 100 siegħa leave bi ħlas għal dawk li jfittxu trattament tal-IVF barra minn Malta (nisa infertili u lesbjani).

Billi l-liġi tal-IVF presentment fis-seħħ dan ma tippermettieħx Delia qed tniggżu l-kuxjenza u jidhirlu li għal din ir-raġuni għandu jopponi.

Adrian Delia għadu kif ħa ġurament ta’ lealtà lejn il-Kostituzzjoni. Fl-aħħar leġislatura din il-kostituzzjoni ġiet emendat biex anke id-diskriminazzjoni a bażi tal-ġeneru u l-orientazzjoni sesswali tkun ipprojibita.

Fit-triq li qabad favur il-fundamentaliżmu Delia mhuwiex jirrealizza li qiegħed ikasbar il-Kostituzzjoni ta’ pajjiżna li tobbliga anke lilu li jitbiegħed minn kwalunkwe diskriminazzjoni: f’dan il-kuntest id-diskriminazzjoni a bażi tal-ġeneru u l-orientazzjoni sesswali.

Fil-Parlament ftit ġimgħat ilu kellna d-dmugħ tal-kukkudrilli ta’ dawk li iddispjaċihom li kienu astjenew fil-vot dwar id-drittijiet LGBTIQ fil-leġislatura l-oħra fosthom Mario de Marco u Claudette Buttigieg. Nistennew u naraw jekk bidlux il-fehma tagħhom.

S’issa fil-PN qiegħed jinstema leħen wieħed biss favur ir-raġuni : dak ta’ Norman Vella.

Sadanittant il-PN jibqa’ dieħel il-ġewwa fis-sqaq tal-fundamentaliżmu, u minn hemm ser ikunlu diffiċli li joħroġ.

Pluraliżmu anke fil-valuri

Wieħed mill-argumenti qawwija li lewnu d-dibattitu dwar id-dħul ta’ Malta fl-Unjoni Ewropeja kien li Malta ħtieġilha tidħol fis-seklu għoxrin qabel ma taħseb biex tissieħeb fl-Unjoni. Kien argumentat li kien hemm il-ħtieġa ta’ progress fuq ħafna fronti qabel ma Malta setgħet tissieħeb fl-UE. In-naħa l-oħra tal-argument, ovvjament, dejjem kien li s-sħubija minnha innifisha setgħet tkun il-katalist għat-tibdil tant meħtieġ fis-soċjetá Maltija. Għax il-bidla tista’ ddum biex isseħħ, imma fl-aħħar mhux possibli li tkun evitata. Kif jgħidu, tardare sí, scappare no!

Malta ssieħbet fl-UE fl-2004. Il-bidla fis-soċjetá Maltija għadha għaddejja, kultant b’ritmu mgħaġġel ħafna. Ir-referendum dwar id-divorzju li sar f’Mejju 2011 ħoloq terrimot, li, nistgħu ngħidu illi għadu għaddej.

Il-liġi dwar l-ugwaljanza fiż-żwieġ li l-Parliament approva iktar kmieni din il-ġimgħa kienet pass ieħor f’din id-direzzjoni. Kienet deskritta bħala “immorali” (Edwin Vassallo), “Marxista” (Clyde Puli), “kommunista” (Herman Schiavone) kif ukoll “tal-Korea ta’ Fuq ” (Tonio Fenech).

Dawn it-tikketti juru kif jaħdem moħħ dawk li qed jirreżistu din il-bidla. Mid-dehra ħadd minn dawn il-kritiċi tal-leġislazzjoni dwar l-ugwaljanza fiż-żwieg ma fehem li dan il-pass kien ukoll il-konsegwenza loġika tal-emenda kostituzzjonali, approvata mill-Parlament fil-leġislatura l-oħra liema emenda kienet iċċarat li d-diskriminazzjoni minħabba l-ġeneru kienet ipprojibita ukoll. L-intolleranti fost l-Insara fostna jgħidu li dawk li jappoġġaw l-ugwaljanza fiż-żwieġ huma “bla valuri”. Dawn għadhom ma irrealizzawx li l-valuri tagħhom m’humiex l-unika valuri. Qed ngħixu f’soċjetá bi pluralitá ta’ valuri. Ħadd m’għandu monopolju, la dwar il-valuri u l-anqas dwar dak li hu tajjeb jew ħażin.

Uħud mill-kelliema ewlenin tal-Opposizzjoni, minkejja li ddikjaraw l-appoġġ għal-liġi taħt konsiderazzjoni, xorta dehrilhom li kellhom jużaw il-ħin ta’ diskorshom bi kliem dispreġġattiv dwar dak propost. Dan il-lingwaġġ mimli insulti użat fid-dibattitu parlamentari sfortunatament jirrifletti fuq l-Opposizzjoni Nazzjonalista kollha, anke fuq dawk li għamlu sforz ġenwin u qagħdu attenti li jużaw  lingwaġġ konċiljattiv biex jikkomunikaw ħsiebijiethom.

L-opposizzjoni konservattiva qegħda fir-rokna. Min-naħa l-waħda riedet tħabbar mal-erbat irjieħ tal-pajjiż li issa kkonvertiet u ser tkun fuq quddiem biex tiddefendi d-drittijiet tal-komunitá LGBTIQ. Min-naħa l-oħra iżda, l-Opposizzjoni ma setgħetx tinjora l-fatt li għad għandha dipendenza qawwija fuq appoġġ minn l-agħar elementi ta’ intolleranza reliġjuża fil-pajjiż, dawk jiġifieri li għadhom iqiesu d-drittijiet LGBTIQ bħal materja ta’ “immoralitá pubblika”.  Edwin Vassallo kien l-iktar wieħed ċar fi kliemu meta iddikjara li l-kuxjenza tiegħu ma tippermettilux li jivvota favur dak li huwa ddeskriva bħala proposta leġislattiva “immorali”.

Fi ftit sekondi Vassallo (u oħrajn) ħarbat dak li kien ilu jippjana Simon Busuttil sa minn meta kien elett Kap tal-PN.  Dan wassal lil uħud biex jispekulaw dwar jekk l-Insara intolleranti, id-demokristjani u l-liberali fil-PN jistgħux jibqgħu jikkoabitaw wisq iktar.

Dan kollu jikkuntrasta mal-mod kif ġiebu ruħhom il-konservattivi fil-Partit Laburista. Dawn, minħabba kalkuli politiċi, ippreferew li jew jibqgħu ħalqhom magħluq inkella qagħdu attenti ħafna dwar dak li qalu. Jidher li tgħallmu xi ħaġa mid-dibattitu dwar id-divorzju!

L-approvazzjoni mill-Parliament tal-liġi dwar l-ugwaljanza fiż-żwieġ huwa pass ieħor il-quddiem favur il-pluraliżmu tal-valuri. Il-Parlament aċċetta l-pluraliżmu tal-valuri u iddeċieda li kulħadd jixraqlu r-rispett. Għandna bżonn nifhmu, lkoll kemm aħna, li qed ngħixu f’soċjetá bi pluralitá ta’ valuri li lkoll jixirqilhom ir-rispett. Hu possibli li ma naqblux, imma li ninsulentaw lil xulxin minħabba li nħaddnu valuri differenti ma jagħmilx sens. Xejn m’hu ser jibdel il-fatt li ħadd ma għandu monoplju fuq il-valuri li f’numru ta’ każi jikkontrastaw.

Malta illum introduċiet l-ugwaljanza fiż-żwieġ. M’aħniex ser indumu biex nindunaw li dan ser jagħmel lis-soċjetá tagħna waħda aħjar, għal kulħadd.

ippubblikat fuq Illum : il-Ħadd 16 ta’ Lulju 2017

Value Pluralism

One of the arguments made during the debate prior to Malta joining the European Union was that before it did so, Malta should open its doors to the 21st century. It was argued that much progress needed to be made before Malta could join the EU. The flip side of this argument was that EU membership could be the right catalyst for change that Maltese society needed, because change can be obstructed and delayed but, in the long term, it cannot be stopped.

Malta did join the EU in 2004 and the opening of the doors (and windows) of change is currently work-in-progress. The divorce referendum held in May 2011 opened the floodgates to a recognition of the fact that Maltese society was in a state of rapid change, making up for lost time.

The Marriage Equality Reform legislation approved in Parliament earlier this week was another step. It was described as “immoral” (Edwin Vassallo), “Marxist” (Clyde Puli), “communist” (Herman Schiavone) or even “North Korean” (Tonio Fenech).

These labels identify the frame of mind of those resisting change. Apparently, none of these critics of marriage equality legislation has yet realised that this step is the direct legal consequence of the Constitutional amendment, approved by Parliament some years back, which spelled out in unequivocal terms the prohibition of discrimination based on gender.

The intolerant Christian right argues that legislation proposing marriage equality is the result of a society which has lost its values. They have not realised that their “values” are not the only ones around: we live in a society where a plurality of values is a fact. The Christian right has no monopoly: either on values or on what is right or wrong.

A number of leading Opposition spokespersons, notwithstanding their declaration of support for the proposed legislation, deemed it fit to hurl never-ending insults against the proposals being debated and all that these represented. This insulting language used during the parliamentary debate is a sad reflection on the whole of the PN Opposition, even on those who sought to apply the brakes and in fact used more conciliatory language to convey their thoughts.

The conservative opposition is in a tight corner. On the one hand it wanted to announce in unequivocal terms its recent “conversion” to championing LGBTIQ rights. At the same time the Opposition could not ignore the fact that it is still chained to an intolerant Christian right which labels LGBTIQ rights as morally reprehensible. Edwin Vassallo was the most unequivocal when he declared that his conscience would not permit him to vote in favour of what he described as an “immoral” legislative proposal.

In a couple of seconds, Vassallo and others blew up what had been carefully constructed by Simon Busuttil since assuming the PN leadership, causing some to speculate whether the cohabitation of the conservative Christian right, Christian Democrats and liberals in the PN can last much longer.

In contrast, even if for political expediency, the conservatives in the Labour Party parliamentary group have either kept their mouth shut or else watched their language. It seems that they have learnt some lessons from the divorce referendum debate.

Parliament’s approval last Wednesday of the Marriage Equality Legislation is another step in entrenching the acceptance of value pluralism. Parliament has accepted value pluralism and decided that it was time to respect everyone.

We need to realise that we form part of a society with a plurality of values, all of which deserve the utmost respect. It is possible to disagree, but insulting people because they have different values than one’s own is not on. A society with a plurality of values is a fact and nobody will or can change that.

Malta has now introduced marriage equality. As a result, our society will show a marked improvement that will have a positive impact on all of us.

published in The Malta Independent on Sunday – 16 July 2017

Busuttil fuq il-passi ta’ Gonzi : għan-niżla

Gonzi.Busuttil 2

 

F’diskors riċenti Simon Busuttil qal li hu bniedem differenti. M’għandux x’jaqsam mal-predeċessuri tiegħu. Qalilna li għandu ideat differenti għax iħares il-quddiem wara li tgħallem mill-iżbalji tal-passat.

Fost l-iżbalji tal-passat hemm il-posizzjoni ta’ Lawrence Gonzi li sfida l-vot tar-referendum favur id-divorzju.  Hemm ukoll il-posizzjoni inumana li l-Gvern Nazzjonalista immexxi minn Lawrence Gonzi ħa kontra t-transesswali. Dwar dan kien għamel apoloġija Mario de Marco għan-nom tal-PN.

Minn dan kollu l-PN ma tgħallem xejn. Għax kuntrarju għal dak li qal Simon Busuttil, taħt it-tmexxija ta’ Busuttil innifsu l-PN ma ivvutax favur il-Liġi li introduċiet l-Unjoni Ċivili. Busuttil baqa’ miexi fuq l-istess passi ta’ Gonzi, jisfida ir-raġuni u s-sens komun.

Il-lum f’artiklu (b’mod ironiku intitolat The Right Man for the Job) miktub minn Frank Psaila  li sal-elezzjoni ta’ Marzu 2013 kien Direttur Informazzjoni tal-PN, Busuttil ġie għal darba oħra ikkritikat b’dan l-iżball. Żball li iktar kmieni f’dan il-blog jiena iddeskrivejtu bħala wieħed li mhux ser jintesa.

Jekk hux the right man for the job jew le, ma jinteressanix. Li hu ċar pero hu li m’hemmx differenza minn ta’ qablu.  Miexi fuq il-passi ta’ Gonzi: għan-niżla (jekk hu possibli li tinsel iktar l-isfel).

Il-pass li jmiss ta’ Cyrus Engerer

Cyrus with Joseph

Meta Cyrus Engerer iddeċieda li jwarrab minn kandidat għall-Parlament Ewropew f’isem il-Partit Laburista ħa deċiżjoni tajba. Kienet tkun deċiżjoni ferm aħjar kieku ma ppreżentax ruħu bħala kandidat qabel ma kellu deċiżjoni finali tal-każ kriminali kontra tiegħu fil-Qrati. Hekk wara kollox għamlu persuni oħra fil-Partit Laburista li kellhom il-ħsieb li jkunu kandidati u dan kemm għall-Parlament Ewropew kif ukoll għall-Kunsilli Lokali. Safejn hu magħruf din kienet il-posizzjoni tal-Partit Laburista. Posizzjoni kemm ċara kif ukoll raġjonevoli.

Għalhekk hemm min għandu r-responsabbilta’ li jispjega għaliex Cyrus ma nżammx milli jikkontesta kif wara kollox inżamm ħaddieħor. Iżda mhux hekk biss.

Issa li l-każ fil-Qrati ġie konkluż, b’dak li għamel, Cyrus ipprova jagħmel użu mill-preġudizzju omofobiku u dan biex jimbarazza lill-ex-sieħeb tiegħu.

Cyrus Engerer huwa il-koordinatur tal-grupp dwar id-drittijiet LGBTI fil-Ministeru tad-Drittijiet Ċivili immexxi minn Helena Dalli. F’din il-posizzjoni għandu r-responsabbilta li jikkordina l-ħidma ta’ diversi persuni u u flimkien magħhom iħejji proposti dwar l-introduzzjoni ta’ drittijiet LGBTI f’Malta. Ħadem ħafna f’dan il-qasam w l-ħidma li għamel kienet ħidma utli. Tat il-frott.

Id-deċiżjoni tal-Qorti m’hiex deċiżjoni taċ-ċajt. Tfisser li min kien inkarigat biex jikkordina t-tkissir tal-ħitan tal-omofobija instab ħati li uża l-istess omofobija bħala għodda ta’ tpattija.

L-arloġġ ma jistax jitressaq lura. Dak li sar sar.

Naħseb li anke Cyrus innifsu jirrealizza illi l-mod kif ġieb ruħu ma jagħmilx ġieħ lir-responsabbiltajiet li jġorr. Iktar ma jdum jaħsibha x’ser jagħmel iktar ser jitfa’ dellijiet fuq dawk ta’ madwaru li b’dedikazzjoni ħadmu flimkien miegħu (ukoll) biex kellna avvanz sostanzjali fid-drittijiet ċivili tal-persuni LGBTI.

Jekk Cyrus jemmen fl-utilita’ ta’ dak li għamel b’risq il-komunita LGTBI għandu l-obbligu li jwarrab immedjatament. Biex ma jitfa l-ebda dell fuq ix-xogħol utli li għamel hu u bosta oħrajn.

Deċiżjoni ħażina li ħadd m’hu ser jinsa

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Bħalissa ħerġin l-istejjer dwar x’seta ġara biex il-Partit Nazzjonalista wasal għal deċiżjoni li jastjeni fil-votazzjoni finali li saret il-Parlament dwar il-Liġi tal-Unjoni Ċivili bejn koppji tal-istess sess.

Hu ovvju li fil-PN hemm opinjonijiet li jikkuntrastaw. Minn iva sal-le. Min irraġuna b’dan il-mod minħabba dak li jemmen u min għal raġunijiet ta’ strateġija politika.

Jibqa’ l-fatt li d-deċiżjoni tal-Grupp Parlamentari li jastjeni hi deċiżjoni ħażina u l-PN ser ikollu jġorr il-piz politiku ta’ din id-deċiżjoni għal snin twal. Bħalma għamel meta fis-snin 40, meta ivvota kontra d-dritt li l-mara tkun tista’ teżerċita d-dritt tal-vot.

Ħadd m’hu ser jinsa l-posizzjoni politika li ħa l-PN. Fl-aħħar ħadd m’hu ser jiftakar ir-raġunijiet għalfejn il-PN astjena. Imma kulħadd ser jiftakar li fis-siegħa tal-prova l-PN ma kienx hemm, ma ivvutax favur il-Liġi tal-Unjoni Ċivili .

Għax id-drittijiet tal-gays huma drittijiet tal-bniedem ukoll.

Il-mutetti ta’ Joseph Muscat u Ġieħ ir-Repubblika

Moviment Graffiti developers rule.hakma tal-ispekulaturi

Illum kienet l-ewwel okkazjoni  li fiha l-Gvern immexxi minn  Joseph Muscat f’Jum ir-Repubblika kien responsabbli għar-rikonoxximent ta’ Maltin u barranin permezz tal-għoti ta’ Ġieħ ir-Repubblika.

Ġieħ ir-Repubblika u l-Onorifiċenzi l-oħra li jagħti l-istat għandhom l-iskop li permezz tagħhom tkun rikonoxxuta l-ħidma ta’ persuni li jagħmlu ġieħ lill-pajjiż.

Permezz ta’ dan ir-rikonoxximent il-pajjiż ikun qed jgħid grazzi.

Nifhem u naqbel mal-għażla ta’ Joanne Cassar għal Ġieħ ir-Repubblika. Tirrappreżenta lill-komunita’ transgender u l-ġlieda ta’ din il-komunita kontra id-diskriminazzjoni imposta’ fuqhom mill-istat Malti tul is-snin.

Imma fil-waqt li tirrikonoxxi lil Joanne Cassar kif tista’ fl-istess nifs tagħti l-Ordni Nazzjonali tal-Mertu lil Valentina Matviyenko, politika Russa li tikkampanja attivament kontra id-drittijiet tal-persuni LGBTI?

Xi ħadd f’Kastilja ma jafx x’inhu jagħmel.

Għandu raġun Alex Vella Ġera li irrifjuta Ġieħ ir-Repubblika għax ma jridx ikun assoċjat ma dan it-teatrin.

It-teatrin ma waqafx hawn.

Ġieħ ir-Repubblika ingħata ukoll lil Astrid Vella. Jixraqilha. Ħaqqha għal mod determinat kif kienet strumentali tul is-snin (flimkien ma bosta oħrajn) li ġġib l-istupru ambjentali fuq l-aġenda nazzjonali. Imma kif tista’ l-istess id li tapprova Ġieħ ir-Repubblika lil Astrid Vella tmexxi l-quddiem ir-reklamazzjoni tal-baħar,  l-iżvilupp fl-ODZ   kif ukoll tiġġustifika l-istupru fuq l-Għolja tax-Xemxija (ex-mistra Village)?

Kien jonqos biss li jagħti Ġieħ ir-Repubblika lil dawk id-9 membri tal-Bord tal-MEPA li ivvutaw favur il-permess tal-iżvilupp enormi fuq l-art tal-Mistra Village.